He also generates compassion for beings bereft of protection.Īdvancing further, he will also outshine through his wisdomĪll those born from the Buddha's speech and the middle buddhas. “Though his mind may rest continuously in cessation, That the three realms in their entirety are unborn from their very start,Īnd through the force of conventional truth, he journeys to cessation. The bodhisattva sees as clearly as a gooseberry on his open palm “Thus, illuminated by the rays of wisdom's light, In that connection, I take great reassurance from the following three verses from Chandrakirti’s ‘Entering into the Middle Way’: “Every day, when I wake up, I invoke bodhichitta and reaffirm my understanding of emptiness. Similarly, someone you view today as an enemy, can tomorrow become your friend. If you develop bodhichitta, even adverse circumstances can be turned to advantage. This is how to bring about change within yourself. “The practice of Dharma entails the use of our mental consciousness and the threefold process of study, reflection and meditation. Emptiness is not other than form form also is not other than emptiness.’ He taught about emptiness, as affirmed in the ‘Heart Sutra’, ‘Form is empty emptiness is form. The Buddha taught about suffering and its cause, but he also showed that suffering and its cause can be overcome cessation can be attained. “The Four Noble Truths are the foundation of the Buddhadharma. Developing insight as a result, we make progress on the path. We develop concentration on the basis of the practice of ethics and then employ the single-pointed mind to examine how things exist. “It is possible to overcome adversity by training the mind. Over the decades that I have studied the Dharma and applied what I understood, I’ve seen a transformation in myself. Since beings are ignorant of the nature of things, he taught emptiness, which is peaceful and unborn. The Buddha has said that the compassionate ones lead beings through multiple means. “The root of suffering is the unruly mind, so the practice of Dharma is to transform the mind. It’s on this basis that the Buddha stated, ‘You are your own master.’ Whether or not you choose to engage in the practice of Dharma is in your hands. Having accumulated the two collections (of merit and wisdom), they attain enlightenment and then share their experience with sentient beings. “The Buddhas first generate the awakening mind of bodhichitta. It is by teaching the truth of suchness that they liberate (beings). “The Buddhas do not wash unwholesome deeds away with water,” His Holiness declared, “Nor do they remove the sufferings of beings with their hands, neither do they transplant their own realization into others. This is an attitude that could well be adopted in other parts of the world. “All the world’s great religious traditions have flourished in India and have customarily regarded each other with the utmost respect. Historically some people have fought and even killed in the name of religion, but that kind of behaviour should now be left in the past. However, all these different traditions emphasize the importance of cultivating love, compassion and non-violence. The Buddha also gave different explanations in accordance with his listeners’ needs. We have different ideas and philosophical approaches suited to the aptitude of different followers. And what I’m going to explain today is based on that experience. I studied the texts, reflected on what I’d understood and gained experience of it in meditation. This is the process that I, as a monk, also followed. We study the canonical treatises from India and engage in the practice of the three trainings. “Buddhism as it spread in Tibet was established by Shantarakshita on the basis of the Nalanda Tradition. In response he declared that he was honoured to have the opportunity to explain the Buddhadharma to them. Thekchen Chöling, Dharamsala, HP, Indi - This morning, Jo Young Ok introduced the occasion on behalf of the Labsum Shedup Ling Dharma Centre in South Korea and requested His Holiness the Dalai Lama to address the virtual audience.
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